James 2:1-17
2My brothers and
sisters, do you with your acts of favoritism really believe in our glorious
Lord Jesus Christ? 2For if a
person with gold rings and in fine clothes comes into your assembly, and if a
poor person in dirty clothes also comes in, 3and
if you take notice of the one wearing the fine clothes and say, “Have a seat
here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at
my feet,” 4have you not made
distinctions among yourselves, and become judges with evil thoughts?5Listen, my beloved brothers and sisters.
Has not God chosen the poor in the world to be rich in faith and to be heirs of
the kingdom that he has promised to those who love him? 6But you have dishonored the poor. Is it not
the rich who oppress you? Is it not they who drag you into court? 7Is it not they who blaspheme the excellent
name that was invoked over you?
8You do well if you
really fulfill the royal law according to the scripture, “You shall love your
neighbor as yourself.” 9But
if you show partiality, you commit sin and are convicted by the law as
transgressors. 10For whoever
keeps the whole law but fails in one point has become accountable for all of
it.
Mark 7:24-37
24From there he set out
and went away to the region of Tyre. He entered a house and did not want anyone
to know he was there. Yet he could not escape notice, 25but a woman whose little daughter had an
unclean spirit immediately heard about him, and she came and bowed down at his
feet.26Now the woman was a
Gentile, of Syrophoenician origin. She begged him to cast the demon out of her
daughter. 27He said to her,
“Let the children be fed first, for it is not fair to take the children’s food
and throw it to the dogs.” 28But
she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” 29Then he said to her, “For saying that, you
may go—the demon has left your daughter.” 30So
she went home, found the child lying on the bed, and the demon gone.
31Then he returned from
the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the
region of the Decapolis. 32They
brought to him a deaf man who had an impediment in his speech; and they begged
him to lay his hand on him. 33He
took him aside in private, away from the crowd, and put his fingers into his
ears, and he spat and touched his tongue. 34Then
looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be
opened.” 35And immediately
his ears were opened, his tongue was released, and he spoke plainly. 36Then Jesus ordered them to tell no one;
but the more he ordered them, the more zealously they proclaimed it. 37They were astounded beyond measure,
saying, “He has done everything well; he even makes the deaf to hear and the
mute to speak.”
Sept. 9
In reading the passage from
James,
one of the first questions that comes to my mind is
what was it like to be one of the poor people
who was told "sit at my feet"
one of the first questions that comes to my mind is
what was it like to be one of the poor people
who was told "sit at my feet"
How painful was that?
Perhaps if they had experienced
plenty of love..
and lots of acceptance,
affection, attention, and appreciation
throughout their lives
they would be able to shrug that off
throughout their lives
they would be able to shrug that off
My bet is, though, that is was
painful.
If it is comparable to
how homeless folks feel today,
then there was
a lot of pain and discouragement
being experienced by the poor people who were routinely told
"sit at my feet"
being experienced by the poor people who were routinely told
"sit at my feet"
The most obvious point that James is
making here
is that we are treat the poor well
is that we are treat the poor well
we are to
recognize that they are the richest if faith
and heirs to the
Kingdom of God...
I am reminded of a man I met many
years ago...
he was an onsite supervisor
for a homeless shelter in Earleville MD called Meeting Ground
Bobby was older, and had lost his
vision because of diabetes..
he himself had been
homeless at one time,
and had become
such an integral part of the Meeting Ground community
that he was a respected leader when I met him
that he was a respected leader when I met him
People respected him and listened to
him..
he was a man of deep,
abiding faith
who walked the talk
every day
He was one of the people who I could
feel the presence of the Holy Spirit
just flowing through
him...
He showed me what it looks like to
see that
"God has chosen the poor in the world
to be rich in faith and to heirs to the kingdom" (v.5)
"God has chosen the poor in the world
to be rich in faith and to heirs to the kingdom" (v.5)
Bobby was no stranger to
pain..
he has lived through a
lot of it in his life...
Being at Meeting Ground was a place
of healing for him
and he lived there
until he died several years later.
The truth is,
none of us are strangers to pain...
none of us are strangers to pain...
all of us had the
equivalent experience of being told "sit at my feet"
All of us have experienced being
excluded rather than accepted..
rejected rather
than receiving affection and appreciation
we all know
what it is to be ignored rather than given attention..
Many of you know that I am
completing my certification to be a yoga teacher
yesterday was our final
class day...
Yoga is about
connecting with God
and it is about
what we Christians call sanctifying grace...
Opening ourselves to God's grace
and walking the walk
in ways
that honor God and ourselves and our neighbors
that honor God and ourselves and our neighbors
So my time in this training has led
me to reflect upon Scriptural truths
that have also been a
vital part of Yoga teacher training.
Today's reading from James
leads me think about
the source of our pain...
and it is rooted in the times when we don't receive
and it is rooted in the times when we don't receive
Acceptance
Affection
Appreciation
Attention
When we are rejected, ignored,
unappreciated, and unloved
part of our human
condition is to form habits
which are
intended to keep us from being in that position again
Unfortunately,
these habits can also
keep us in a place of suffering..
perhaps a
different kind of suffering than the one we are avoiding..
but still in
pain
Let's take the Syrophenician woman
from the gospel..
isn't her boldness and
courage impressive?
She is not going to let anyone, not
even Jesus,
set her aside...
set her aside...
Yet she is clearly an outsider..
she knows what it's
like not to be accepted..
she knows what it's like not to be loved
she knows what it's like not to be loved
So in this exchange with Jesus
her boldness serves
her well...
But what if she takes that combative
pattern
into every aspect of
her life?
What if everything is a fight?
Then life is pretty painful...
and she probably feels
like everything in life is always a fight
Do you know anyone like this?
where everything is
always a battle for that person?
Even if the situation doesn't start
out that way,
it always turns
into a struggle?
I wonder if she is able to
feel any peace...
I wonder if the
syrophenecian woman
was able to accept love and affection and attention
where it is offered?
was able to accept love and affection and attention
where it is offered?
Understanding our own places where
we have not experienced
Acceptance
Affection
Appreciation
Attention
is the first step on the path to
healing...
because knowing where these places
are
means understanding
what it is we need to be healed of...
it means knowing ourselves, whom God
created,
in the fullness of
God's creation..
in the truth that we are created in the image of God
in the truth that we are created in the image of God
Listening to the Show On Being I
heard
Marilyn Nelson, a
famouscontemplative teacher, being interviewed
Story of pastor on retreat who spent
time in group talking and then went to room to pray...heard "shut up and
let me love you"
Marilyn had vision of the universe
in which everything was dark
and the only source is light was people who were open to God...
Jesus teaches that we are the light of the world
in which everything was dark
and the only source is light was people who were open to God...
Jesus teaches that we are the light of the world
So how do we let that light shine
through us?
how do we open
ourselves to the light of Christ?
This is what a prayer life is all
about...
this is what saints
through the ages have called our "inner life"
This is where we LISTEN for God
this is where we are
LOVED by God
our inner life
is where the light of God is poured into us...
And as we enter deeper and deeper
inside of ourselves
we will also come to
see our scars, our hurts, our pain...
and the first step is to recognize
these...
the next step is to
begin inviting the Spirit
to teach us
more fully how to walk in the light..
how to open ourselves
up to healing
But if we do not recognize where we
are in pain and why
if we don't reflect
upon where we did not experience
Acceptance
Affection
Appreciation
Attention
and what coping
mechanisms we developed because of these experiences,
then we will
stay in our same patterns
and live in the same
pain...
So how do we examine ourselves in
this way?
how do we live the
interior life?
The most effective way I have found
is through journaling
and what St. Ignatious
calls the Examen
Have you noticed that it is easier
to see the presence of God
in hindsight?
We are much better able to recognize
God at work
when we look back than
when we are in the midst of something...
This is the beauty of doing
journaling
in the form of
spiritual autobiography...
Because it provides the invitation
to look back over our
lives
to reflect upon our
experiences
and to see where God
was present...
One of the experiences that comes up
whenever I journal in this way
was in first grade
My best friend was convinced by
another girl
that they should be
best friends
and that I
should be excluded...
Such a little girl
such a typical
childhood experience...
I have a few choices in thinking
about this experience..
I can write it off as
something every kid goes through at one time or another
or I can see it as a formative
experience
that was both painful and a teacher for me
that was both painful and a teacher for me
and as a
lens through which to see God at work...
And what I see is this:
that was a painful
experience for me..
and I can see
that God used it, along with other things,
to form and
build compassion within me..
I always look at the edges of a
group
and see who is not
engaged...
and is not
included...
and I try to bring them
in..
it's a part of how God
works in me
and it is born,
in part,
because I identify
with the poor people in the assembly
that James talks
about..
I know
what it feels like
to be told
"sit at my feet"
This also teaches me
that I formed a habit
of keeping friends at arms length
where they could
not hurt me or reject me
And if I am not paying
attention
if I am not spending
time listening to God
and letting God love
me,
then that same old
pattern causes me pain again
And so to open myself up to healing
I have to see where it
is that I need healing
and what it is that I
do
to cause myself
pain, ironically,
because I am subconsciously trying to avoid pain
because I am subconsciously trying to avoid pain
This is where the daily examen
becomes a wonderful practice:
1. Become aware of God’s presence.
Look back on the events of the day in the company of the Holy Spirit.
The day may seem confusing to you—a blur, a jumble, a muddle.
Ask God to bring clarity and understanding.
Look back on the events of the day in the company of the Holy Spirit.
The day may seem confusing to you—a blur, a jumble, a muddle.
Ask God to bring clarity and understanding.
2.
Review the day with gratitude.
Gratitude is the foundation of our relationship with God.
Walk through your day in the presence of God
and note its joys and delights.
Focus on the day’s gifts.
Look at the work you did, the people you interacted with.
What did you receive from these people? What did you give them?
Pay attention to small things—
the food you ate, the sights you saw,
and other seemingly small pleasures.
God is in the details.
Gratitude is the foundation of our relationship with God.
Walk through your day in the presence of God
and note its joys and delights.
Focus on the day’s gifts.
Look at the work you did, the people you interacted with.
What did you receive from these people? What did you give them?
Pay attention to small things—
the food you ate, the sights you saw,
and other seemingly small pleasures.
God is in the details.
3.
Pay attention to your emotions.
One of St. Ignatius’s great insights
was that we detect the presence of the Spirit of God
in the movements of our emotions.
Reflect on the feelings you experienced during the day.
Boredom? Elation? Resentment? Compassion? Anger? Confidence?
What is God saying through these feelings?
One of St. Ignatius’s great insights
was that we detect the presence of the Spirit of God
in the movements of our emotions.
Reflect on the feelings you experienced during the day.
Boredom? Elation? Resentment? Compassion? Anger? Confidence?
What is God saying through these feelings?
God
will most likely show you some ways that you fell short.
Make note of these sins and faults.
But look deeply for other implications.
Does a feeling of frustration perhaps mean
that God wants you consider a new direction in some area of your work?
Are you concerned about a friend?
Perhaps you should reach out to her in some way.
Make note of these sins and faults.
But look deeply for other implications.
Does a feeling of frustration perhaps mean
that God wants you consider a new direction in some area of your work?
Are you concerned about a friend?
Perhaps you should reach out to her in some way.
4.
Choose one feature of the day and pray from it.
Ask the Holy Spirit to direct you to something during the day
that God thinks is particularly important.
Ask the Holy Spirit to direct you to something during the day
that God thinks is particularly important.
It
may involve a feeling—positive or negative.
It may be a significant encounter with another person
or a vivid moment of pleasure or peace.
Or it may be something that seems rather insignificant.
Look at it. Pray about it.
Allow the prayer to arise spontaneously from your heart—
whether intercession, praise, repentance, or gratitude.
It may be a significant encounter with another person
or a vivid moment of pleasure or peace.
Or it may be something that seems rather insignificant.
Look at it. Pray about it.
Allow the prayer to arise spontaneously from your heart—
whether intercession, praise, repentance, or gratitude.
5.
Look toward tomorrow.
Ask God to give you light for tomorrow’s challenges.
Pay attention to the feelings that surface as you survey what’s coming up.
Are you doubtful? Cheerful? Apprehensive? Full of delighted anticipation?
Allow these feelings to turn into prayer.
Seek God’s guidance. Ask God for help and understanding.
Pray for hope.
Ask God to give you light for tomorrow’s challenges.
Pay attention to the feelings that surface as you survey what’s coming up.
Are you doubtful? Cheerful? Apprehensive? Full of delighted anticipation?
Allow these feelings to turn into prayer.
Seek God’s guidance. Ask God for help and understanding.
Pray for hope.
St.
Ignatius encouraged people to talk to Jesus like a friend.
End the Daily Examen with a conversation with Jesus.
Ask forgiveness for your sins.
Ask for his protection and help.
Ask for his wisdom about the questions you have
and the problems you face.
Do all this in the spirit of gratitude.
Your life is a gift, and it is adorned with gifts from God.
End the Daily Examen with the Lord’s Prayer
End the Daily Examen with a conversation with Jesus.
Ask forgiveness for your sins.
Ask for his protection and help.
Ask for his wisdom about the questions you have
and the problems you face.
Do all this in the spirit of gratitude.
Your life is a gift, and it is adorned with gifts from God.
End the Daily Examen with the Lord’s Prayer
source: http://www.ignatianspirituality.com/ignatian-prayer/the-examen/#handouts
How do you live a life of prayer and reflection?
What is your interior life like?
Where are the formative places
that you did experience
Acceptance, Affection, Appreciation,
and Attention
and where are the places you did not receive those?
Allowing
the Spirit to show us these… and to teach us…
is central to opening ourselves to healing…
is central to opening ourselves to healing…
Because
first, we must seek what it is that we really need healing from…
Next
week, we will reflect more deeply
Opening Ourselves to Healing
by identifying habit patterns that keep us in pain
Opening Ourselves to Healing
by identifying habit patterns that keep us in pain
And
how to recognize fear, attachment, aversion, and ego
at work in us
so that we can open ourselves more deeply
to the healing grace of God.
at work in us
so that we can open ourselves more deeply
to the healing grace of God.
Amen
The
Daily Examen
The
Daily Examen is a technique of prayerful reflection on the events of the day in
order to detect God’s presence and discern his direction for us. The
Examen is an ancient practice in the Church that can help us see God’s
hand at work in our whole experience.
The
method presented here is adapted from a technique described by Ignatius
Loyola in his Spiritual Exercises. St. Ignatius thought that the Examen
was a gift that came directly from God, and that God wanted it to be shared as
widely as possible. One of the few rules of prayer that Ignatius made for the
Jesuit order was the requirement that Jesuits practice the Examen
twice daily—at noon and at the end of the day. It’s a habit that Jesuits, and
many other Christians, practice to this day.
See
more at: http://www.ignatianspirituality.com/ignatian-prayer/the-examen/#handouts
This
is a version of the five-step Daily Examen that St. Ignatius practiced.
A
great way to pray is to look for God’s presence in your life. More than 400
years ago St. Ignatius Loyola encouraged prayer-filled mindfulness by proposing
what has been called the Daily Examen. The Examen is a technique of prayerful
reflection on the events of the day in order to detect God’s presence and to
discern his direction for us. Try this version of St. Ignatius’s prayer.
Thanks for posting this, Amy!
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